Imbono yehlabathi esiyidingayo

Akukho namnye ngaphandle kukaFritjof Capra wathi malunga nencwadi ethi "Ukuyila iiNkcubeko eziHlaziyiweyo" ezixutyushwa ngezantsi: "Le ncwadi inegalelo elibalulekileyo kwingxoxo malunga nembono yehlabathi ekufuneka siyilo yonke inkcubeko yethu ngendlela yokuba ihlaziywe kwaye ingabhubhisi. "

Uphononongo olwenziwe nguBobby Langer

Apho uFritjof Capra wawushwankathela umsebenzi okhoyo: “ukubumba inkcubeko yethu yonke ngendlela yokuba izihlaziye kwaye ingazitshabalalisi.” Ugxininiso “kwinkcubeko iphela”. Akukho mntu, akukho ntlangano inokuphumeza lo msebenzi mkhulu kangaka. Ukanti kufanele ukuba kube njalo ukuba asifuni ukuphelela kwelona lishwa lingenakuthelekiswa nanto eliya kuthi ngenye imini lifikele uluntu.

Imibuzo echanekileyo endaweni yeempendulo ezichanekileyo

UDaniel Christian Wahl (DCW) uye wahlola lo msebenzi mkhulu kangaka kwincwadi yakhe. Akunjalo ngenxa yokuba eyazi indlela yokwenza, kodwa ngenxa yokuba ubuncinane uyazi kakuhle ukuba ayisebenzi njani: ngeshishini njengesiqhelo. Ekugqibeleni, impumelelo yakhe iquka ukuphindaphinda kwengqondo: kwelinye icala ukuhlalutya iindlela ezigugileyo zeempazamo kunye nokutshatyalaliswa okuthembekileyo kwaye kwelinye icala ukuchaza iindlela kunye neendlela ezinokuthi ziphetshwe ngayo ngaphambili. Eyona ndlela ibalulekileyo inokushwankathelwa ngesivakalisi esidumileyo sikaRilke: "Ukuba uphila le mibuzo, ngokuthe ngcembe, ungaqondanga, ungaphila kwiimpendulo zosuku olungaqhelekanga." Ngoko ke akukho malunga nokunika iimpendulo ezifanelekileyo, kodwa ukubuza imibuzo. imibuzo echanekileyo. Kuphela kuxa siphumelele ekutshintsheni indlela esihamba ngayo kwixesha elizayo apho impumelelo eluncedo inokufumaneka. Iqhalo lesiTshayina lichaza okwenzekayo ukuba asikwenzi oku: “Ukuba asilutshintshi ulwalathiso lwethu, kusenokwenzeka ukuba siphele kanye apho siya khona.

Kodwa ngaba kukwafanele ukuguqula ulwalathiso ukuze kulondolozwe impucuko yoluntu? Lo mbuzo, ekusenokwenzeka ukuba uqhuba yonke intshukumo yenguqu kwihlabathi liphela, uvela kwakhona kwaye kwakhona. I-DCW inempendulo ecacileyo:

"Asazi ukuba nayiphi na enye indalo ibhala imibongo okanye iqamba umculo ukubonisa imvakalelo edibeneyo esiyibiza ngokuba luthando, kwaye asazi ukuba ukudlula kwamaxesha onyaka kuvakalelwa njani kumthi we-sequoia, okanye indlela i-emperor penguin evakalelwa ngayo imitha yokuqala. Ilanga lafumana ubusika beAntarctic. Kodwa ngaba akukho nto ifanelekileyo yokukhusela malunga neentlobo ezinokubuza imibuzo enjalo?"

Iimbono ezine ngekamva elifanele ukuphila

Olunye lwezimvo ezingundoqo zombhali lubaleka njengomsonto obomvu kuzo zonke izahluko: oko kukuthi, asinakukwazi okuzayo. Sinethuba lokwenyani kuphela ukuba sizimisele ukusebenzisana ngokubambisana noku kungaqiniseki kwaye sihlale silungisa ukuziphatha kwethu. Ukuqonda okwesibini kudibanisa neyokuqala. Ikopishwa kwindalo: oko kufuneka kudalwe kukuphila, inkqubo yokuvuselela ekhuthaza ubomi ukuya kwiinkcukacha zokugqibela. Kaloku indalo bubomi obukhuthaza ubomi. Kwaye indalo nayo kufuneka ithathwe njengomzekelo kunye nomgaqo wesithathu: oko kukuthi-inkulu njengoko injalo kunye nehlabathi jikelele njengemithetho yayo - ayisebenzi kwi-monopolies, kodwa kuthungelwano oluncinci, lwengingqi kunye nommandla, amanethiwekhi ngaphakathi. uthungelwano ngaphakathi kwinethiwekhi. Into esiyidingayo, ibhala i-DCW, "ubuntununtunu bokulinganisa, ukungafani kwendawo kunye nenkcubeko yendawo." Kwaye: "Kufuneka sixabise ulwazi olusekelwe kwindawo yemveli kunye nenkcubeko ngaphandle kokuwela kwimigibe ye-resurgent radical regionalism kunye ne-parochial-narrow-mindedness ... Impilo ecwangcisiweyo njengophawu oluvelayo lweenkcubeko ezihlaziyiweyo zivela njengoko uluntu olulungelelanisiweyo lwasekhaya kunye nommandla lufunda, ngaphakathi. 'ngeminyanzelo efanelekileyo' kunye namathuba asekwe yimeko yendalo, intlalo nenkcubeko yengingqi yebhayoloji ukuze aphumelele kwimeko yentsebenziswano yehlabathi."

Umgaqo wesine awunakwahlulwa kwezi zintathu: umgaqo wokhuseleko, oqala ngokulungiselela ukuguquka kweemeko ezinokuthi zenzeke nangaliphi na ixesha. Nangona kunjalo, i-DCW ikwaqonda imiqathango yokhuseleko njengesimo sengqondo esijongene naso nehlabathi ngendlela yokuyila. "Sidinga ngokungxamisekileyo isifungo se-Hippocratic kuyilo, itekhnoloji kunye nokucwangcisa: Musa ukwenzakala! Ukuguqulela esi sinyanzeliso sokuziphatha sibe sisenzo, sidinga injongo ye-salutogenic (ukukhuthaza impilo) emva kwayo yonke idizayini, itekhnoloji, kunye nocwangciso: kufuneka siyile abantu, i-ecosystem, kunye nempilo yesijikelezi-langa. phakathi kwempilo yabantu, i-ecosystemic kunye neplanethi”. Ukufika apho, i-meta-design, "inkcazo yokwahlula", kufuneka iguqulwe ibe "inkcazo yokungenelela"; Uyilo yindawo apho ithiyori kunye nokuziqhelanisa zidibana khona.

Yenza ngokuthobeka kunye nolwazi lwexesha elizayo

Ngokwesiseko sezi ngqwalasela kunye nohlalutyo, uhlobo lwebhokisi yezixhobo zokuguqulwa kwenkcubeko yoshishino lwasentshona luvela ekuhambeni kwamaphepha angama-380. Ukuza kuthi ga ngoku, i-DCW ivavanye zonke iindlela zobulumko kunye nezenzo zamashumi eminyaka adlulileyo kwaye yazibandakanya kwiingcamango zayo. Kuninzi osele kusenzeka kwihlabathi liphela kuwo onke amazwekazi. Ngoku ngumcimbi wokuzisa zonke ezi nzame kunye kwinkqubo edibeneyo ukuze kuqhutywe "ukuguquka okukhulu", njengoko u-Joana Macy ebizwa.

Ngenxa yoko, i-DCW iphuhlise iseti yemibuzo kwisahluko ngasinye, esijonge ukubonelela ngenkxaso ekunikezeni imeko yangoku engatshintshiyo yesihloko esichaphazelekayo kwaye iyiguqule ibe yinkqubo ezinzileyo: ishishini lemichiza-mayeza, ulwakhiwo, ucwangciso lwedolophu nommandla. , i-ikholoji yezoshishino, isicwangciso soluntu, ezolimo, i-corporate kunye noyilo lwemveliso. Kuba "ingcinga ecwangcisiweyo kunye nongenelelo lwenkqubo lunokuba zizithintelo kwiziphumo ebezingalindelekanga neziyingozi zeenkulungwane zokugxila ekunciphiseni nasekuhlalutyweni kobungakanani olwaziswa yingxelo yokwahlukana." Umbuzo obalulekileyo ukwenzela ukufezekisa "ukuguqulwa kokuguquka" okuyimfuneko kukuba: "Ekujongeni ukungaqiniseki kunye nokungalawuleki kweenkqubo eziguquguqukayo eziyinkimbinkimbi, sinokwenza njani ngokuthobeka kunye nokuqonda kwexesha elizayo kwaye sisebenzise izinto ezintsha ezijonge phambili kunye nenguqu?"

Ngapha koko, kukho into ekhululayo ekwazini ukuba akufuneki sinikeze iimpendulo eziqinisekileyo kwimibuzo ecinezelayo yexesha lethu, okanye akufuneki siyinike konke konke. U-DCW ubhala athi: “Ngokuphilisana ngemibuzo, endaweni yokuba sicinge ngeempendulo eziqinisekileyo nezihlala zihleli, sinokuyeka ukuzama ukwazi indlela yethu eya phambili.” Ekugqibeleni, incwadi yakhe ineempembelelo ezininzi kumfundi: Iyakhulula, iyakhuthaza. , ulwazi, ithemba kunye nokuziqhelanisa ngaxeshanye - kakhulu kakhulu incwadi.

UDaniel Christian Wahl, Ukubumba iiNkcubeko zokuHlaziya, amaphepha angama-384, i-29,95 euros, Phenomen Verlag, ISBN 978-84-125877-7-7

UDaniel Christian Wahl (DCW) uye wahlola lo msebenzi mkhulu kangaka kwincwadi yakhe. Akunjalo ngenxa yokuba eyazi indlela yokwenza, kodwa ngenxa yokuba ubuncinane uyazi kakuhle ukuba ayisebenzi njani: ngeshishini njengesiqhelo. Ekugqibeleni, impumelelo yakhe iquka ukuphindaphinda kwengqondo: kwelinye icala ukuhlalutya iindlela ezigugileyo zeempazamo kunye nokutshatyalaliswa okuthembekileyo kwaye kwelinye icala ukuchaza iindlela kunye neendlela ezinokuthi ziphetshwe ngayo ngaphambili. Eyona ndlela ibalulekileyo inokushwankathelwa ngesivakalisi esidumileyo sikaRilke: "Ukuba uphila le mibuzo, ngokuthe ngcembe, ungaqondanga, ungaphila kwiimpendulo zosuku olungaqhelekanga." Ngoko ke akukho malunga nokunika iimpendulo ezifanelekileyo, kodwa ukubuza imibuzo. imibuzo echanekileyo. Kuphela kuxa siphumelele ekutshintsheni indlela esihamba ngayo kwixesha elizayo apho impumelelo eluncedo inokufumaneka. Iqhalo lesiTshayina lichaza okwenzekayo ukuba asikwenzi oku: “Ukuba asilutshintshi ulwalathiso lwethu, kusenokwenzeka ukuba siphele kanye apho siya khona.

Kodwa ngaba kukwafanele ukuguqula ulwalathiso ukuze kulondolozwe impucuko yoluntu? Lo mbuzo, ekusenokwenzeka ukuba uqhuba yonke intshukumo yenguqu kwihlabathi liphela, uvela kwakhona kwaye kwakhona. I-DCW inempendulo ecacileyo:

"Asazi ukuba nayiphi na enye indalo ibhala imibongo okanye iqamba umculo ukubonisa imvakalelo edibeneyo esiyibiza ngokuba luthando, kwaye asazi ukuba ukudlula kwamaxesha onyaka kuvakalelwa njani kumthi we-sequoia, okanye indlela i-emperor penguin evakalelwa ngayo imitha yokuqala. Ilanga lafumana ubusika beAntarctic. Kodwa ngaba akukho nto ifanelekileyo yokukhusela malunga neentlobo ezinokubuza imibuzo enjalo?"

Iimbono ezine ngekamva elifanele ukuphila

Olunye lwezimvo ezingundoqo zombhali lubaleka njengomsonto obomvu kuzo zonke izahluko: oko kukuthi, asinakukwazi okuzayo. Sinethuba lokwenyani kuphela ukuba sizimisele ukusebenzisana ngokubambisana noku kungaqiniseki kwaye sihlale silungisa ukuziphatha kwethu. Ukuqonda okwesibini kudibanisa neyokuqala. Ikopishwa kwindalo: oko kufuneka kudalwe kukuphila, inkqubo yokuvuselela ekhuthaza ubomi ukuya kwiinkcukacha zokugqibela. Kaloku indalo bubomi obukhuthaza ubomi. Kwaye indalo nayo kufuneka ithathwe njengomzekelo kunye nomgaqo wesithathu: oko kukuthi-inkulu njengoko injalo kunye nehlabathi jikelele njengemithetho yayo - ayisebenzi kwi-monopolies, kodwa kuthungelwano oluncinci, lwengingqi kunye nommandla, amanethiwekhi ngaphakathi. uthungelwano ngaphakathi kwinethiwekhi. Into esiyidingayo, ibhala i-DCW, "ubuntununtunu bokulinganisa, ukungafani kwendawo kunye nenkcubeko yendawo." Kwaye: "Kufuneka sixabise ulwazi olusekelwe kwindawo yemveli kunye nenkcubeko ngaphandle kokuwela kwimigibe ye-resurgent radical regionalism kunye ne-parochial-narrow-mindedness ... Impilo ecwangcisiweyo njengophawu oluvelayo lweenkcubeko ezihlaziyiweyo zivela njengoko uluntu olulungelelanisiweyo lwasekhaya kunye nommandla lufunda, ngaphakathi. 'ngeminyanzelo efanelekileyo' kunye namathuba asekwe yimeko yendalo, intlalo nenkcubeko yengingqi yebhayoloji ukuze aphumelele kwimeko yentsebenziswano yehlabathi."

Umgaqo wesine awunakwahlulwa kwezi zintathu: umgaqo wokhuseleko, oqala ngokulungiselela ukuguquka kweemeko ezinokuthi zenzeke nangaliphi na ixesha. Nangona kunjalo, i-DCW ikwaqonda imiqathango yokhuseleko njengesimo sengqondo esijongene naso nehlabathi ngendlela yokuyila. "Sidinga ngokungxamisekileyo isifungo se-Hippocratic kuyilo, itekhnoloji kunye nokucwangcisa: Musa ukwenzakala! Ukuguqulela esi sinyanzeliso sokuziphatha sibe sisenzo, sidinga injongo ye-salutogenic (ukukhuthaza impilo) emva kwayo yonke idizayini, itekhnoloji, kunye nocwangciso: kufuneka siyile abantu, i-ecosystem, kunye nempilo yesijikelezi-langa. phakathi kwempilo yabantu, i-ecosystemic kunye neplanethi”. Ukufika apho, i-meta-design, "inkcazo yokwahlula", kufuneka iguqulwe ibe "inkcazo yokungenelela"; Uyilo yindawo apho ithiyori kunye nokuziqhelanisa zidibana khona.

Yenza ngokuthobeka kunye nolwazi lwexesha elizayo

Ngokwesiseko sezi ngqwalasela kunye nohlalutyo, uhlobo lwebhokisi yezixhobo zokuguqulwa kwenkcubeko yoshishino lwasentshona luvela ekuhambeni kwamaphepha angama-380. Ukuza kuthi ga ngoku, i-DCW ivavanye zonke iindlela zobulumko kunye nezenzo zamashumi eminyaka adlulileyo kwaye yazibandakanya kwiingcamango zayo. Kuninzi osele kusenzeka kwihlabathi liphela kuwo onke amazwekazi. Ngoku ngumcimbi wokuzisa zonke ezi nzame kunye kwinkqubo edibeneyo ukuze kuqhutywe "ukuguquka okukhulu", njengoko u-Joana Macy ebizwa.

Ngenxa yoko, i-DCW iphuhlise iseti yemibuzo kwisahluko ngasinye, esijonge ukubonelela ngenkxaso ekunikezeni imeko yangoku engatshintshiyo yesihloko esichaphazelekayo kwaye iyiguqule ibe yinkqubo ezinzileyo: ishishini lemichiza-mayeza, ulwakhiwo, ucwangciso lwedolophu nommandla. , i-ikholoji yezoshishino, isicwangciso soluntu, ezolimo, i-corporate kunye noyilo lwemveliso. Kuba "ingcinga ecwangcisiweyo kunye nongenelelo lwenkqubo lunokuba zizithintelo kwiziphumo ebezingalindelekanga neziyingozi zeenkulungwane zokugxila ekunciphiseni nasekuhlalutyweni kobungakanani olwaziswa yingxelo yokwahlukana." Umbuzo obalulekileyo ukwenzela ukufezekisa "ukuguqulwa kokuguquka" okuyimfuneko kukuba: "Ekujongeni ukungaqiniseki kunye nokungalawuleki kweenkqubo eziguquguqukayo eziyinkimbinkimbi, sinokwenza njani ngokuthobeka kunye nokuqonda kwexesha elizayo kwaye sisebenzise izinto ezintsha ezijonge phambili kunye nenguqu?"

Ngapha koko, kukho into ekhululayo ekwazini ukuba akufuneki sinikeze iimpendulo eziqinisekileyo kwimibuzo ecinezelayo yexesha lethu, okanye akufuneki siyinike konke konke. U-DCW ubhala athi: “Ngokuphilisana ngemibuzo, endaweni yokuba sicinge ngeempendulo eziqinisekileyo nezihlala zihleli, sinokuyeka ukuzama ukwazi indlela yethu eya phambili.” Ekugqibeleni, incwadi yakhe ineempembelelo ezininzi kumfundi: Iyakhulula, iyakhuthaza. , ulwazi, ithemba kunye nokuziqhelanisa ngaxeshanye - kakhulu kakhulu incwadi.

UDaniel Christian Wahl, Ukubumba iiNkcubeko zokuHlaziya, amaphepha angama-384, i-29,95 euros, Phenomen Verlag, ISBN 978-84-125877-7-7