Buyela emvelweni - yini enye?

Ngezinye izikhathi, lapho ngingedwa ngokuphelele nami emvelweni - futhi lezi kungaba izikhathi - ngizwa ubuhlobo obufudumele nempilo engizungezile kangangokuthi ngifuna ukukwamukela, njengoba kwenza umuntu nabangani. Khona-ke ngingacindezela isifuba sami esiqwini somuthi futhi ngikhohlwe umehluko wami, kodwa bese kwenzeka okubi kakhulu: amahloni aphakama ngaphakathi kimi. Ngenzenjani mina njengomuntu omdala ngigange isihlahla! Akukhona yini ushizi lokho?

Imibuzo emibili enzima

Cha, akunjalo, ngokuphambene nalokho. I-Kitsch iyilingisa, inkohliso. Emuzweni wokuxhumana nemvelo, ukuqaphela kuyavutha ukuthi umthombo wobukhona bethu uvela kuyo. Ekugcineni ucingo kufanele lube: Hhayi emuva emvelweni, kodwa ubuyele emvelweni! Kodwa ungabuyela kanjani endaweni osuke ukhona?

Isidingo “sokubuyela emvelweni” sesiyisidingo ngoba savalelisa emvelweni emakhulwini eminyaka adlule ukuze sikwazi ukuzithoba kithi ngendlela esifisa ngayo. Kodwa ungakwazi yini ukunqoba into oyikho? Yebo, ngokusobala ungakwazi; Iphumelela ngokuzihlukanisa ngokwengqondo nangokomzwelo zibe ezimbili, ukudala i-inner-psychic, i-schizophrenia yamasiko, ukuhlukanisa "imvelo" njengento yangaphandle - futhi ibe yesimanje.

Ungaba yini umfula ngaphandle komlomo?

“Ukubuyela emvelweni” kusho ukushintsha umbono wakho: Akuyona imvelo ekhona kimi, kodwa ngikhona ngemvelo noma, okulungile nakakhulu kimi: sinikezwa omunye nomunye. Kungakhathaliseki ukuthi ngiyayifuna futhi ngiyayiqonda noma cha, ngijoyina i-ebb kanye nokugeleza kochungechunge lokudla futhi ngihambise ama-molecule ami endaweni enkulu yokuphila ukuze ngiphinde ngisetshenziswe. Ukubuyela emvelweni kungaba isiphetho sesimo sengqondo sokwazi konke, isiphetho sesimo sengqondo saseNtshonalanga esithi: “Imvelo, konke kuhle, kodwa singakwenza kangcono “Ukubuyela emvelweni” kungaba indlela kusuka kuma-homo arrogans kuya kuma-homo sapiens.

“Ukubuyela emvelweni” nakho kusho ukungasaboni ukufa njengesiphetho, njengokuphika kokuphila, kodwa njengomlomo womfula osikhiphela olwandle. Kuliqiniso ukuthi awukho umfula emva komlomo, kodwa umfula ungaba yini umphumela ngaphandle komlomo? Futhi futhi: Lungaba yini ulwandle ngaphandle kwemifula?

Asiyidingi impilo yangemva kokufa

Uyini umphefumulo? Kungakhathaliseki ukuthi izincazelo zihluke kangakanani, kubonakala kusobala kithi njengomthwali wempilo yethu. Ophefumulayo umphefumulo wakhe awusafani nakuqala. Ingabe yonke into ephilayo ngaleso sikhathi ayinawo umphefumulo, kusukela ku-amoeba kuye kumuntu, kusukela olwelweni kuya emvinini? Ingabe umuntu ophilayo akanawo umphefumulo noma okuphambene nalokho: ingabe into ngaphandle komphefumulo ingafa? Akekho ongacabanga ukukhuluma ngemoto efile noma umshini wokuwasha izitsha oshonile. Baphukile".

Umzimba nomphefumulo akukona yini kumunye, kunokuba, njengoba siholwa ekukholweni, kwehlukene? Ingabe ukuhlukaniswa komzimba nomphefumulo akukona yini ukwakhiwa okuyisizayo okokuqala kwezinkolo ezikholelwa kuNkulunkulu oyedwa futhi kamuva nokuthanda izinto ezibonakalayo, okukholelwa ukuthi kungenza ngaphandle komphefumulo? Ingabe i-biotope engenamphefumulo ingacatshangwa? Ingabe akukhona ukungqubuzana ngokwemibandela? Futhi awekho yini amanzi lapho, amarushe nezibungu zomiyane, amaxoxo nokhwalimanzi, ukhuni namatshe ingxenye yento yonke eyinkimbinkimbi? Akukho kulokhu "okuyinto" eshintshashintsha ngokungenasisekelo, kodwa kunalokho into ekhule kuwe futhi ingeyakho, into ezelwe isikhathi eside. Akunjalo yini ukuthi emvelweni kukhona ukuphelela kuphela, futhi uma siyingxenye yemvelo, ngakho-ke nathi siphelele ngokungenakuhlukaniswa. Asiyidingi impilo yangemuva kwalokhu. Emhlabeni onomphefumulo ongahlukanisiwe, singazizwa sisekelwe futhi siqhutshwa phambili ngisho nangaphandle kokudlula.

Zidle

Ngakho uma sifuna “ukubuyela emvelweni” - uzohamba nathi? --ke sishiya umbono we-anatomical, sehla ehhashini lethu eliphakeme noma umbhoshongo wezinyo lendlovu zaseNtshonalanga futhi sizivumele ukuba sikhungatheke, sizivule ebuhleni, kodwa futhi nokufa kanye nokuphela, okuyisisekelo sokuhlukahluka nokugcwala okumangalisayo kobuntu. . Khona-ke silungele ukudela ubumina bethu, obulwela ukuvikeleka, ibanga kanye nokubusa, ukuze sithole okusha, okusekelwe ubuqotho, ngoba okubalulekile, ukuzihlanganisa nomhlaba esiyikho. Isazi sezinto eziphilayo sase-Hamburg nesazi sefilosofi u-Andreas Weber siqhubekela phambili futhi sikhuluma “ngokudliwayo”. Uthi, ukulangazelela ukungafi “kuyisono esibulalayo semvelo.” Amabhokisi umzamo wethu wokugcina wokuhlukanisa, ebhokisini asikadli emhlabeni wezikelemu, ake sibambezele ukudla kwethu kancane; Njengomlotha wasendle, noma kunjalo, singadliwa ngendlela enqunyelwe ngaphambili. I-Mysticism kanye nebhayoloji kuhlangana ndawonye ngolwazi lokuhleleka kwethu.

Uphelelaphi umhlaba wangaphakathi?

Ukubuyela emvelweni kusho ukuqaphela ukuthi izingane zakwethu nazo zinezwe elingaphakathi, ukuthi zibona umhlaba ngokuzithoba, njengathi. Ekugcineni, wonke umuntu uyazi ngezwe langaphakathi layo yonke impilo, futhi ecabanga isinyathelo esisodwa esiqhubekayo: ukuthi kukhona ukuhlobana phakathi kwezwe elingaphakathi nelingaphandle. Yonke into izizwa, ifuna ukuphelela futhi inempilo, ingajabula noma ihlupheke, yonke into ibona, hhayi nje ngendlela efanayo "thina bantu". Kodwa singobani “thina”? Wena njengomfundi uzizwa ngendlela ehlukile kunami, umhlaba wangaphakathi wawo wonke umuntu uhlukile kunowomunye umuntu; lokhu okuhlangenwe nakho kwethu kwansuku zonke. Futhi uma unenja noma ikati, lokho kuyasebenza nakubo, akunjalo? Ekugcineni, lokhu “thina” asikho, lesi sigaba sezibalo sezimpilo zangaphakathi zabo bonke abantu, kodwa izwe lakho langaphakathi kanye nezwe lami elingaphakathi kanye nelabo bonke abantu likhona. Ngakho-ke umbuzo uphakama: Yiziphi izidalwa eziphilayo, izwe elingaphakathi liphelela kuluphi uhlobo? Ingabe izidalwa eziphilayo ezinesimiso sezinzwa esifana nesabantu kuphela ezinomhlaba wangaphakathi? Imuphi umhlaba wangaphakathi izinyoni, izinhlanzi, izinyoka, izinambuzane nezitshalo ezinawo? U-Andreas Weber wakwazi ukubheka ngesibonakhulu ukuthi izinto eziphilayo ezinengqamuzana elilodwa zihlehla kanjani ngenxa yokwesaba ithonsi elibulalayo lotshwala engilazini engaphansi kwelensi. Ingabe izinto eziphilayo ezinengqamuzana elilodwa ziyafuna ukuphila? Konke kuyakhuluma ngakho. Asigcini ngokubuka umhlaba osizungezile, siphinde sibheke emuva - futhi mhlawumbe sihlukumezeke unomphela abantu.

Ukubuyisana okukhulu esikhundleni sothando

Lapho sidla i-apula, liba yingxenye yomzimba wethu; ngamanye amazwi, ingxenye ye-apula iphenduka ibe wena noma mina. Umqondo ungase ubonakale umangaza ekuqaleni, kodwa le nqubo iyisimo esivamile semvelo futhi isebenza ngisho nasematsheni, ngisho noma inqubo yokuguqulwa kwawo ibe imineral futhi ngaleyo ndlela ibe isakhi sesitshalo ithatha isikhathi eside kunezinye izidalwa. Akukho lutho ebusweni bomhlaba olungabandakanyeki ku-metabolism enkulu, futhi ngubani owaziyo: mhlawumbe iplanethi yethu iyi-molecule ku-metabolism yendawo yonke?

Lokhu akukhona mayelana namaphupho, imizwa yothando noma imibono ye-Rousseauian, kodwa mayelana nenguquko edingekayo uma sifuna ukugcina izinga lempucuko yethu. Okudingekayo wukubuyelana okuqinile kanye nokubuyisana okusibamba kusukela phansi futhi lapho abantu bethatha umthwalo wemfanelo ngendlela eyisisekelo yokuthi baziphatha kanjani emhlabeni onozwela, osengozini, olinganayo. Khona-ke ukufuna incazelo, osekungamakhulu eminyaka kuqhubeka, kuyaphela ngoba siqhakaza ngokuxhumene ngendlela engokwemvelo ngokuphelele futhi ngenxa yokuthi lokhu kuqhakaza kwenzeka kuphela ngoba isidalwa ngasinye sixhumene, sixhumene futhi sixhumene nesinye. Kuqhakaza izelamani.

Symbiosis esikhundleni ukulwa

“Ukubuyela emvelweni” kuyosho ukuvuma ngenhlonipho ukuthi izwe elingelona elomuntu alibunjwa izinto esingazenza ngokuthanda kwethu noma ngokuthanda kwethu; ukuthi siyangenelela emhlabeni noma singakwazi ukubona ukuphila lapho. Ngoba konke ukungenelela kuhlala kuwukungenelela emifuleni yempilo kanye nokuxhumana komhlaba, futhi akuvamile - uma kwenzeka - sazi kahle imiphumela yezenzo zethu. Kusasa ukungenelela kwethu kungasho okuhlukile kunanamuhla. I-“Back to Nature” iyabona ukuthi: Impilo ihambisana nokuzwelana, hhayi ukulwa. Namanje simelana nokugona izihlahla. Yingakho, kusho u-Andreas Weber, sidinga "ukuguquguquka komphefumulo - nokulungiswa kabusha okujulile kobudlelwane bethu." Kulapho kuphela lapho siba nethuba lekusasa elifanele ukuphila futhi elifana nelamanje.

Ukuze uthole ukwaziswa okwengeziwe: Andreas Weber, Ukuba Okudliwayo. Umzamo we-biological mysticism, thinkOya publisher, ISBN 978-3-947296-09-5, 26,80 euros