Umbono wezwe esiwudingayo

Akekho omunye ngaphandle kukaFritjof Capra owathi ngencwadi ethi "Ukuklama Amasiko Okuvuselela" okuxoxwe ngezansi: "Le ncwadi inegalelo elibalulekile engxoxweni mayelana nombono wezwe okudingeka silolonge isiko lethu lonke ngendlela yokuthi livuselele futhi lingabhubhi. "

Isibuyekezo sika-Bobby Langer

UFritjof Capra afingqa ngayo umsebenzi osuwenziwa: “ukubumba isiko lethu lonke ngendlela yokuthi lizivuselele futhi lingazibhubhisi.” Okugcizelelwa “kusiko lonke”. Akekho umuntu, ayikho inhlangano engafeza lo msebenzi omkhulukazi. Nokho kufanele kube njalo uma singafuni ukuphelela enhlekeleleni enkulu ongayicabanga ngelinye ilanga eyokwehlela isintu.

Imibuzo efanele esikhundleni sezimpendulo ezifanele

UDaniel Christian Wahl (DCW) uye wahlola lo msebenzi omkhulukazi encwadini yakhe. Hhayi ngoba azi ukuthi kwenziwa kanjani, kodwa ngoba okungenani wazi kahle ukuthi kungasebenzi kanjani: ngebhizinisi njengenjwayelo. Ekugcineni, impumelelo yakhe iqukethe ukuphindaphindeka kobuhlakani: ngakolunye uhlangothi ukuhlaziya izindlela ezigugile zamaphutha nokubhujiswa okuthembekile futhi ngakolunye uhlangothi ukuchaza izindlela nezindlela okungagwenywa ngazo owokuqala. Indlela ebaluleke kakhulu ingafingqwa ngomusho odumile kaRilke: "Uma uphila imibuzo, ungase kancane kancane, ngaphandle kokuqaphela, uphile ezimpendulweni zosuku olungajwayelekile." Ngakho-ke akukhona ngokunikeza izimpendulo ezifanele, kodwa ukubuza imibuzo efanele. Kuphela uma siphumelela ekuguquleni indlela esiya kuyo esikhathini esizayo lapho impumelelo ewusizo ingafinyelelwa. Isaga sesiShayina sichaza okwenzekayo uma singakwenzi lokhu: "Uma singashintshi indlela yethu, cishe sizogcina sifinyelele lapho siya khona."

Kodwa ingabe kuyafaneleka ngisho nokushintsha isiqondiso ukuze kulondolozwe impumelelo yesintu? Lo mbuzo, okungenzeka ukuthi ushayela yonke inhlangano yezinguquko emhlabeni wonke, uvela kaningi. I-DCW inempendulo ecacile:

“Asazi ukuthi noma yiziphi ezinye izinhlobo ezibhala izinkondlo noma eziqamba umculo ukuze zibonise umzwelo ohlangene esiwubiza ngokuthi uthando, futhi asazi ukuthi ukudlula kwezinkathi zonyaka kuzwakala kanjani esihlahleni se-sequoia, noma ukuthi i-emperor penguin izwa kanjani ngokuzithoba emisebeni yokuqala. welanga wabhekana nobusika Antarctic. Kodwa akukho yini okufanele kuvikelwe mayelana nezinhlobo zezilwane ezingabuza imibuzo enjalo?"

Imibono emine yekusasa elifanele ukuphila

Omunye wemininingwane ewumongo yombhali uhamba njengentambo ebomvu kuzo zonke izahluko: okungukuthi, ukuthi ngeke sazi ukuthi yini ezayo. Sinethuba langempela kuphela uma sizimisele ukubhekana ngokuhlanganyela nalokhu kungaqiniseki futhi sihlale silungisa ukuziphatha kwethu. Ukuqonda kwesibili kuhlanganisa neyokuqala. Ikopishwa kusuka emvelweni: okudingeka kudalwe inqubo ephilayo, yokuvuselela ekhuthaza ukuphila kuze kufike emininingwaneni yokugcina. Ngoba imvelo iyimpilo ethuthukisa ukuphila. Futhi imvelo nayo kufanele ithathwe njengesibonelo ngesimiso sesithathu: okungukuthi, ukuthi - njengoba inkulu futhi iyindawo yonke njengemithetho yayo - ayisebenzi kuma-monopolies, kodwa kumanethiwekhi amancane, wendawo kanye nesifunda, amanethiwekhi ngaphakathi. amanethiwekhi ngaphakathi kwamanethiwekhi. Esikudingayo, kubhala i-DCW, "ukuzwela esikalini, ukuhluka kwendawo kanye nesiko lendawo." Futhi: “Kufanele sazise ulwazi lwendabuko olusekelwe endaweni kanye namasiko ngaphandle kokuwela ogibeni lokuvuka kabusha kwe-radicalism yesifunda kanye nomqondo omncane we-parochial... Impilo ehlelekile njengesici esiqhamukayo samasiko avuselelayo ivela njengoba imiphakathi ejwayela indawo kanye nesifunda ifunda, ngaphakathi. 'ngezingqinamba ezifanele' namathuba abekwe yizimo zemvelo, zenhlalo namasiko endaweni yazo ukuze kuthuthuke ngokubambisana komhlaba wonke.”

Umgomo wesine awunakuhlukaniswa nalezi zintathu: isimiso sokuqapha, esiqala ngokulungiselela izimo ezishintshayo ezingase zenzeke noma nini. Nokho, i-DCW iphinde iqonde izinyathelo zokuphepha njengesimo sengqondo esibhekana naso nomhlaba ngendlela yokudala. “Sidinga ngokushesha isifungo sikaHippocratic sokuklama, ubuchwepheshe nokuhlela: Ungalimazi! Ukuze sihumushe lesi sinyathelo sokuziphatha, sidinga inhloso ye-salutogenic (ukukhuthaza impilo) ngemuva kwayo yonke imiklamo, ubuchwepheshe, nokuhlela: kufanele siklame abantu, imvelo, nempilo yeplanethi.” Umklamo onjalo “uqaphela ukuxhumana okungenakuhlukaniswa. phakathi kwempilo yabantu, i-ecosystemic kanye neplanethi”. Ukuze ufike lapho, i-meta-design, "indaba yokuhlukaniswa", kufanele iguqulwe ibe "indaba yokuxoxisana"; Idizayini yindawo lapho kuhlangana khona ithiyori nokwenza.

Yenza ngokuzithoba nangokuqaphela ikusasa

Ngokwesisekelo salokhu kucatshangelwa nokuhlaziya, uhlobo lwebhokisi lamathuluzi lokuguqulwa kwesiko lemboni yasentshonalanga luvela phakathi namakhasi cishe angama-380. Kuze kube manje, i-DCW ihlole zonke izindlela zobuhlakani nezisebenzayo zamashumi eminyaka adlule futhi yazifaka ekucabangeni kwayo. Kuningi osekwenzeka emhlabeni wonke kuwo wonke amazwekazi. Manje sekuyindaba yokuhlanganisa yonke le mizamo ndawonye ngenqubo ehlanganyelwe ukuze kuqaliswe “ukuguquka okukhulu”, njengoba uJoana Macy akubiza kanjalo.

Ngakho-ke, i-DCW isungule iqoqo lemibuzo yesahluko ngasinye, okuhloswe ngayo ukuhlinzeka ukwesekwa ekuyekeni isimo samanje esimile sesihloko esifanele futhi isiguqule sibe inqubo eqhubekayo: imboni yekhemikhali nemithi, izakhiwo, ukuhlela amadolobha kanye nesifunda. , imvelo yezimboni , ukuhlelwa komphakathi, ezolimo, ukuklanywa kwebhizinisi nomkhiqizo. Ngokuba "ukucabanga okuhlelekile nokungenelela okuhlelekile kuyizinqamuli ezingase zibe khona emiphumeleni emibi engahlosiwe neyingozi yamakhulu eminyaka yokugxila ekuhlaziyweni kokunciphisa kanye nokulinganisa okwaziswa ukulandisa kokuhlukana." Umbuzo obalulekile ukuze kuzuzwe "ukuqina okuguquguqukayo" okubalulekile ukuthi: "Ekubhekaneni nokungabikezeli nokungalawuleki kwezinhlelo eziguquguqukayo eziyinkimbinkimbi, singenza kanjani ngokuzithoba nokuqaphela esikhathini esizayo futhi sisebenzise izinto ezintsha ezibheke phambili nezishintshayo?"

Eqinisweni, kunokuthile okukhululayo ekwazini ukuthi akudingeki sinikeze izimpendulo eziqondile emibuzweni ecindezelayo yesikhathi sethu, noma akufanele siyinikeze nhlobo. “Ngokuphila ndawonye imibuzo,” kubhala i-DCW, “kunokuba sigxile ezimpendulweni eziwujuqu nezixazululo ezihlala njalo, singayeka ukuzama ukwazi indlela yethu eya phambili.” Ekugcineni, incwadi yakhe inemiphumela eminingana kumfundi : Iyakhulula, iyakhuthaza. , efundisayo, enethemba futhi ethambekele ekuzijwayezeni ngesikhathi esifanayo - okuningi impela ngencwadi.

Daniel Christian Wahl, Shaping Regenerative Cultures, 384 amakhasi, 29,95 euros, Phenomen Verlag, ISBN 978-84-125877-7-7

UDaniel Christian Wahl (DCW) uye wahlola lo msebenzi omkhulukazi encwadini yakhe. Hhayi ngoba azi ukuthi kwenziwa kanjani, kodwa ngoba okungenani wazi kahle ukuthi kungasebenzi kanjani: ngebhizinisi njengenjwayelo. Ekugcineni, impumelelo yakhe iqukethe ukuphindaphindeka kobuhlakani: ngakolunye uhlangothi ukuhlaziya izindlela ezigugile zamaphutha nokubhujiswa okuthembekile futhi ngakolunye uhlangothi ukuchaza izindlela nezindlela okungagwenywa ngazo owokuqala. Indlela ebaluleke kakhulu ingafingqwa ngomusho odumile kaRilke: "Uma uphila imibuzo, ungase kancane kancane, ngaphandle kokuqaphela, uphile ezimpendulweni zosuku olungajwayelekile." Ngakho-ke akukhona ngokunikeza izimpendulo ezifanele, kodwa ukubuza imibuzo efanele. Kuphela uma siphumelela ekuguquleni indlela esiya kuyo esikhathini esizayo lapho impumelelo ewusizo ingafinyelelwa. Isaga sesiShayina sichaza okwenzekayo uma singakwenzi lokhu: "Uma singashintshi indlela yethu, cishe sizogcina sifinyelele lapho siya khona."

Kodwa ingabe kuyafaneleka ngisho nokushintsha isiqondiso ukuze kulondolozwe impumelelo yesintu? Lo mbuzo, okungenzeka ukuthi ushayela yonke inhlangano yezinguquko emhlabeni wonke, uvela kaningi. I-DCW inempendulo ecacile:

“Asazi ukuthi noma yiziphi ezinye izinhlobo ezibhala izinkondlo noma eziqamba umculo ukuze zibonise umzwelo ohlangene esiwubiza ngokuthi uthando, futhi asazi ukuthi ukudlula kwezinkathi zonyaka kuzwakala kanjani esihlahleni se-sequoia, noma ukuthi i-emperor penguin izwa kanjani ngokuzithoba emisebeni yokuqala. welanga wabhekana nobusika Antarctic. Kodwa akukho yini okufanele kuvikelwe mayelana nezinhlobo zezilwane ezingabuza imibuzo enjalo?"

Imibono emine yekusasa elifanele ukuphila

Omunye wemininingwane ewumongo yombhali uhamba njengentambo ebomvu kuzo zonke izahluko: okungukuthi, ukuthi ngeke sazi ukuthi yini ezayo. Sinethuba langempela kuphela uma sizimisele ukubhekana ngokuhlanganyela nalokhu kungaqiniseki futhi sihlale silungisa ukuziphatha kwethu. Ukuqonda kwesibili kuhlanganisa neyokuqala. Ikopishwa kusuka emvelweni: okudingeka kudalwe inqubo ephilayo, yokuvuselela ekhuthaza ukuphila kuze kufike emininingwaneni yokugcina. Ngoba imvelo iyimpilo ethuthukisa ukuphila. Futhi imvelo nayo kufanele ithathwe njengesibonelo ngesimiso sesithathu: okungukuthi, ukuthi - njengoba inkulu futhi iyindawo yonke njengemithetho yayo - ayisebenzi kuma-monopolies, kodwa kumanethiwekhi amancane, wendawo kanye nesifunda, amanethiwekhi ngaphakathi. amanethiwekhi ngaphakathi kwamanethiwekhi. Esikudingayo, kubhala i-DCW, "ukuzwela esikalini, ukuhluka kwendawo kanye nesiko lendawo." Futhi: “Kufanele sazise ulwazi lwendabuko olusekelwe endaweni kanye namasiko ngaphandle kokuwela ogibeni lokuvuka kabusha kwe-radicalism yesifunda kanye nomqondo omncane we-parochial... Impilo ehlelekile njengesici esiqhamukayo samasiko avuselelayo ivela njengoba imiphakathi ejwayela indawo kanye nesifunda ifunda, ngaphakathi. 'ngezingqinamba ezifanele' namathuba abekwe yizimo zemvelo, zenhlalo namasiko endaweni yazo ukuze kuthuthuke ngokubambisana komhlaba wonke.”

Umgomo wesine awunakuhlukaniswa nalezi zintathu: isimiso sokuqapha, esiqala ngokulungiselela izimo ezishintshayo ezingase zenzeke noma nini. Nokho, i-DCW iphinde iqonde izinyathelo zokuphepha njengesimo sengqondo esibhekana naso nomhlaba ngendlela yokudala. “Sidinga ngokushesha isifungo sikaHippocratic sokuklama, ubuchwepheshe nokuhlela: Ungalimazi! Ukuze sihumushe lesi sinyathelo sokuziphatha, sidinga inhloso ye-salutogenic (ukukhuthaza impilo) ngemuva kwayo yonke imiklamo, ubuchwepheshe, nokuhlela: kufanele siklame abantu, imvelo, nempilo yeplanethi.” Umklamo onjalo “uqaphela ukuxhumana okungenakuhlukaniswa. phakathi kwempilo yabantu, i-ecosystemic kanye neplanethi”. Ukuze ufike lapho, i-meta-design, "indaba yokuhlukaniswa", kufanele iguqulwe ibe "indaba yokuxoxisana"; Idizayini yindawo lapho kuhlangana khona ithiyori nokwenza.

Yenza ngokuzithoba nangokuqaphela ikusasa

Ngokwesisekelo salokhu kucatshangelwa nokuhlaziya, uhlobo lwebhokisi lamathuluzi lokuguqulwa kwesiko lemboni yasentshonalanga luvela phakathi namakhasi cishe angama-380. Kuze kube manje, i-DCW ihlole zonke izindlela zobuhlakani nezisebenzayo zamashumi eminyaka adlule futhi yazifaka ekucabangeni kwayo. Kuningi osekwenzeka emhlabeni wonke kuwo wonke amazwekazi. Manje sekuyindaba yokuhlanganisa yonke le mizamo ndawonye ngenqubo ehlanganyelwe ukuze kuqaliswe “ukuguquka okukhulu”, njengoba uJoana Macy akubiza kanjalo.

Ngakho-ke, i-DCW isungule iqoqo lemibuzo yesahluko ngasinye, okuhloswe ngayo ukuhlinzeka ukwesekwa ekuyekeni isimo samanje esimile sesihloko esifanele futhi isiguqule sibe inqubo eqhubekayo: imboni yekhemikhali nemithi, izakhiwo, ukuhlela amadolobha kanye nesifunda. , imvelo yezimboni , ukuhlelwa komphakathi, ezolimo, ukuklanywa kwebhizinisi nomkhiqizo. Ngokuba "ukucabanga okuhlelekile nokungenelela okuhlelekile kuyizinqamuli ezingase zibe khona emiphumeleni emibi engahlosiwe neyingozi yamakhulu eminyaka yokugxila ekuhlaziyweni kokunciphisa kanye nokulinganisa okwaziswa ukulandisa kokuhlukana." Umbuzo obalulekile ukuze kuzuzwe "ukuqina okuguquguqukayo" okubalulekile ukuthi: "Ekubhekaneni nokungabikezeli nokungalawuleki kwezinhlelo eziguquguqukayo eziyinkimbinkimbi, singenza kanjani ngokuzithoba nokuqaphela esikhathini esizayo futhi sisebenzise izinto ezintsha ezibheke phambili nezishintshayo?"

Eqinisweni, kunokuthile okukhululayo ekwazini ukuthi akudingeki sinikeze izimpendulo eziqondile emibuzweni ecindezelayo yesikhathi sethu, noma akufanele siyinikeze nhlobo. “Ngokuphila ndawonye imibuzo,” kubhala i-DCW, “kunokuba sigxile ezimpendulweni eziwujuqu nezixazululo ezihlala njalo, singayeka ukuzama ukwazi indlela yethu eya phambili.” Ekugcineni, incwadi yakhe inemiphumela eminingana kumfundi : Iyakhulula, iyakhuthaza. , efundisayo, enethemba futhi ethambekele ekuzijwayezeni ngesikhathi esifanayo - okuningi impela ngencwadi.

Daniel Christian Wahl, Shaping Regenerative Cultures, 384 amakhasi, 29,95 euros, Phenomen Verlag, ISBN 978-84-125877-7-7