UKarin Bornett
Ubuntu buqhubele iplanethi yomhlaba emikhawulweni yayo. Ukuchithwa okuqhubekayo kwezinsizakusebenza, ukusetshenziswa ngokweqile emazweni asezimbonini kanye nokuxhashazwa kwemvelo - ngenxa yesidingo noma ukuhaha - akushiye ndawo noma isikhathi sokuvuselelwa. Uma umphakathi ungashintshi ngokuyisisekelo emhlabeni wonke, ukuwohloka kwemvelo akunakugwenywa. Abaningi manje bavumile.
Inhlangano yesimanjemanje yokwehliswa kwesithunzi ikhuthaza "impilo enhle yawo wonke umuntu". Ngalokho abamele babo bashongaphakathi kohlelo lomhlaba wonke olunobulungiswa kanye nokusimama kwemvelo. Iphuzu eliphakathi nokunyakaza kokugxekwa kwe-oda elikhona yisisekelo salo: umqondo wokukhula. “Njengamanje sishayele udonga futhi siyavimba ibhizinisi elizinzile", U-Franziskus Forster, Isikhulu Sezobudlelwano Bomphakathi e-VBV-Via Campesina Austria, uqinisekile. i Intaba yase-Austrian nabalimi abancaneubudlelwane bangaphakathi yasungulwa ngo-1974 njengenhlangano yabalimi abaphansi kanye nenhlangano engeyona eyeqembu eqhuba inqubomgomo yezolimo nomsebenzi wezemfundo. Njengengxenye yabalimi abancane emhlabeniukunyakaza kwangaphakathi "La Via Campesina", i-ÖBV izinikele ezimisweni zabasunguli bayo kuze kube namuhlangaphakathi a. Lokhu kufaka phakathi "ukumelana nefilosofi yokuthi 'khula uthambe'."
Ukwehliswa kwamandla kungaphezu nje kokunciphisa
Igama elithi "degrowth" laqala ngawo-1970. Abagxeki besimanje bokukhula baqala ukuletha igama lesiFulentshi elithi "décroissance". Ngawo-1980s nama-90s, nokho, ingxoxo yaphela ngemuva ngemuva kokuphela kwenkinga kawoyela. Ukuhlaziywa kokukhula kuthole ukukhuphuka okusha kusukela ekuqaleni kwekhulu lama-21. Manje ngaphansi kwegama elithi "ukwehla" noma ngesiJalimane "ukukhula kokuthunyelwe". Umqondo wawungemusha ekuqaleni kwawo-1970. John Maynard Keynes Isibonelo, ekuqaleni kuka-1930 wabhala “ngamathuba ezomnotho abazukulu bethu” futhi wabona ukuma kungeyona inhlekelele, kepha njengethuba “lesikhathi segolide”. Izimfuno zakhe zokwabiwa kabusha, ukuncishiswa kwamahora okusebenza kanye nokuhlinzekwa kwezinsizakalo zomphakathi ezinjengemfundo nakho kungumgogodla womgogodla wamanje wokudilizwa kwabantu. "Umphakathi okhula ngemuva kokukhula udinga amaphuzu amathathu okuqala: Ukunciphisa - ngokwesibonelo ekusetshenzisweni kwezinsizakusebenza, izindlela zokubambisana nezinhlangano zokubambisana kanye nokuqinisa umsebenzi ongeyona imali," kusho u-Iris Frey von I-Attac Austria.
Kuneziphakamiso eziningi zikakhonkolo zokuthi kwenziwe okuthile ukwenza lolu shintsho. Njengesibonelo sokwabiwa kabusha kwentela noxhaso, uForster ubalula ukuguqulwa kwemixhaso yomhlaba kwezolimo. “Uma amahektha angama-20 okuqala ayexhaswe kabili futhi imixhaso ngokuvamile yayixhunyaniswa nenqubo yezenhlalo neyemvelo, 'ukukhula nokukhula' kungancipha. Ngaphezu kwalokho, umsebenzi, njengokunakekela izilwane nomhlabathi, wawuzophinda ubaluleke kakhulu. Ukukhokhwa kwendawo okungafani nalutho kohlelo olukhona kulimaza ezolimo futhi kudinga izindlela ezimbalwa zekhwalithi. "UFrey uyanezela:" Sidinga ukucabanga kabusha okuphelele kanye noshintsho olunzulu lomnotho. Izindlela ezahlukahlukene zinganikela kulokhu. Imizamo yomthetho wokuthengwa kwempahla noma izinhlelo ezihlelwe yimifelandawonye, izindlu zokudla kanye neminye imiklamo emisha ikhombisa ukuthi lokhu kucabanga kabusha sekuyenzeka futhi umphakathi osanda kukhula kungenzeka. "
Photo / Video: Ugogo.
