Helmut Melzer
Kusukela lapho kukhunjulwa isikhathi, izingqondo ezikhanyayo zibuze ukuthi lisho ukuthini iqiniso empeleni. Ngabe uyena ophansi? Ukwakha? Ingabe baningi kakhulu, noma abekho nhlobo? Ngikubona kulula kakhulu lokhu: Kimi, iqiniso lingukucabanga okuyiqiniso kangempela. Futhi yebo, kukhona amaqiniso asemhlabeni jikelele. Okutholakele okungakubekezeleli noma yikuphi ukuphikisana. Esikukhipha eqinisweni yisihloko esihlukile.
Ngokuxakayo, umphakathi wethu wolwazi awenzi kube lula ukubuka kuwo. Ngokuphambene nalokho, ezikhukhuleni zemiyalezo nemibono eyehla nsuku zonke, iqiniso lisabisa ngokushabalala.
Ukuphela kwabo kokugcina kuyinjongo, ukugoba kanye nokwephula iqiniso ngokumelene nolwazi olungcono. "Uma ungalazi iqiniso, uyisiwula nje. Kodwa noma ngubani omaziyo futhi ambize ngamanga uyisigebengu ", ahlulela uBertold Brecht. Kepha ngisho namanga ayisiwula. Kusebenza kanjani lokho?
Umhlaba udiski futhi usenkabeni yomkhathi. - Ayikho into eyayihlikihla emakhulwini ambalwa eminyaka edlule. Ukuqonda okwenzeka ngokoqobo akuzange kubingelelwe nge-euphoria, ngokungafani nokulindelwe, uGalileo Galilei ngendlela eyi-1992 kuphela evuseleleke ngokusemthethweni.
Izizathu zokuphikwa kweqiniso ziningi, kufaka phakathi ukwesaba okungaziwa, ukukhathazeka ngokulahleka kwamandla, ukulinganiselwa kwengqondo, ukuzivikela. Asifuni ukuqaphela amanye amaqiniso. Ngoba kunomthelela futhi kulimaza izimpilo zethu kakhulu. Asingene emjondolo.
UMax Planck unolwazi oluningi ngakho: "Iqiniso alinqobi, abaphikisi bavele bafe."
Photo / Video: Option.
