Helmut Melzer
Ukuhlehlela emuva, ukuqina, inqubekela phambili - Ukushintshwa, ngokubuka kwami, kusho into eyodwa ngaphezu kwakho konke: isidingo sokuqala somuntu sokuthuthukisa isimo sakhe. Kwesinye isikhathi kuba lula ukuqamba amanga esikhunjeni sakho esinamavila. Kunezizathu eziningi zalokhu: Ekugcineni, ikusasa lide selisunguliwe. Noma umbono wokuthi umuntu akakwazi ukwenza lutho.
Ngikholwa ukuthi ikusasa lingumkhiqizo wezenzo zethu njengamanje. Okusho ukuthi, futhi, imiphumela yethu yamanje isuka kulokho esikwenzile noma esikushiye esikhathini esedlule. Ngabe senelisekile ngemiphumela kuze kube manje?
Phezu kwako konke ukukhungatheka kokungahambi kahle kulomhlaba, kube nokuhamba okuningi, ikakhulukazi kule minyaka eyishumi edlule, maqondana nokuphakanyiswa kokuqwashisa ngemvelo. Amandla womphakathi anengqondo, asukume. Ngabe konke kuguquka kube ngcono?
Ithemba lesiko libizwa ngokuthi ifilosofi yokuKhanyiselwa kweVoltaire noma uHegel. Lesi sakamuva sasiqiniseka ukuthi umlando uhambisana nokwanda kwezizathu.
Ngalo mqondo, ake siqondise indawo yethu lapho kukhona isizathu ukuze ikusasa elihle lingakheka. Wonke umuntu anganikela, kokubili ngezinga elincane nelikhulu. Ngisho nokuziphatha kahle kwabathengi kuzoholela ezinguquko ezinhle. Yini okufanele ilwelwe? Ngaleyo ndaba, ngiyibambe njengoHegel: "Okuhle yangempela ngeqiniso layo eliphakeme kakhulu."
Photo / Video: Option.
