Mira Kolenc
Dr. UWilliam Masters: "Inani labo lithathe izilinganiso zami ngemuva kwemizuzwana eyisishiyagalolunye."
Isifebe: "Ubekade eqanjwa."
WM: "Awunayo i-orgasm?"
P: "Usujulile manje?"
WM: "Yebo, kunjalo. Wenze sengathi une-orgasm? Ngabe wumkhuba ojwayelekile lo phakathi kwezifebe? "
P: "Lo ngumkhuba ojwayelekile kubo bonke abantu abane-cunt. Abesifazane benza sengathi ama-orgasms, ngingasho, cishe wonke. "
WM: "Kodwa kungani umuntu wesifazane kufanele alale odabeni olunje?"
Le nkhulumomphendvulwano iphawula ukuqala kochungechunge oluthi "Ama-Masters of Sex" ososayensi ababili baseMelika uWilliam Masters noVirginia Johnson, ababephayona ngomkhakha wokuziphatha kwabantu kwezocansi eminyakeni ye-1950 ne-1960.
Umbuzo wokuthi kungani umuntu wesifazane kufanele alale “kulolu daba” kwakungewona owawuvezwa eMelika oyiminyaka eyi-50. Ngokuyisisekelo, ukuya ocansini kwakuyinto eyenzeka ngemuva kweminyango evaliwe futhi yayingathandeki kangako kunomsebenzi womshado. Uhlaka lwenhlalo, umshado phakathi kwendoda nowesifazane, luvame ukuba nomsebenzi we-alibi owenze ukuthi kube nokukhululeka okungenzeka. Umphumela waba ngumphumela emphakathini owaphila ngokwemvelo ojwayelekile. EYurophu, izinto bezingabonakali zihlukile.
Ubulili obuhlukile noma ubulili ngaphambi komshado abukwamukelwanga emphakathini, kepha lo mthetho obuthinta ikakhulukazi abesifazane, kufanele ngabe ufike ngenxa yokungahlangani. Abesilisa laba, nokho, bakwazile ukwephula imithetho iningi labo bengalwanga, inqobo nje uma abalingani babo bezitika ngocansi bengafani nabo. Ukuhlukumeza ngokocansi, okufanele kufake phakathi ubungqingili isikhathi eside (ngisho noMasters noJohnson ekuqaleni babevela ekuphazamisekeni kwengqondo okucatshangwayo) kwakuyikho konke okuye kwadlula isenzo esilula sokuzala.
"Ukuthi owesifazane we-orgasm akamdingi lo wesilisa noma ngaphandle kwakhe kungaba ne-orgasm eqine ngokwengeziwe, iqiniso elingathandeki, yize inkululeko yokuya ocansini ingazange ilahlekelwe ukuqhuma."
Inkanuko yabesifazane ayidlalanga indima ebalulekile isikhathi eside. Bekungahloselwe abafazi, noma. Ukuphela komuntu wesifazane owazizwa (noma kufanele azizwe) kule ndawo ephethwe ngabesilisa kwakuyisifebe. Ngaye kuye kwabonwa ubulili obuhlukile, obungeke buthonywe yi-taboos.
Iqiniso lokuthi ubulili, ezimeni eziningi, lalijabulisa kakhulu unkosikazi emshadweni noma esimeni sezentengiselwano, belungeyona inkinga phakathi kodokotela nososayensi okungenzeka ukuthi baba nesibindi sokubuza.
KuMasters kuvulwe engxoxweni nesifebe - wenza izifundo zakhe zokuqala endaweni yokuthengisa izimbali - ekuzivumeni kwe-orgasm yezwe elidala, ngenxa yalokho, izwe elisha.
UJohnson, ekuqaleni wayengunobhala wakhe obenezibopho eziningi ezibanzi, iMasters iphendula umbuzo we-fake orgasm kahle: "Ukuletha indoda ngokushesha emvuthwandaba, ukuze yona (lona wesifazane) iphinde ikwenze, lokho ebingathanda ukukwenza." Kuze kube manje. Namuhla, mhlawumbe kuseyimpendulo evumelekile, ngoba "i-orgasm amanga" iseyingxenye ebalulekile yempilo yezocansi yowesifazane.
UMasters noJohnson bacabangi ukuthi uma owesifazane engeke afike emvuthwandaba ngenxa nje yokuthuka kokuya ocansini, kuzoba nokuphazamiseka kocansi. Noma iningi lalaba besifazane lingafinyelela umvuthwandaba wabo futhi ngokushaya indlwabu. Isazi kwezocansi uShere Hite, noma kunjalo, namuhla sikholwa ukuthi amaphesenti ama-70 abesifazane angaze afike ku-orgasm ngokusebenzisa ubulili bendabuko obuphakathi. Ngakho-ke umthetho kunokuhlukile.
Ukuthi owesifazane we-orgasm akadingi owesilisa noma ngisho ngaphandle kwakhe ama-orgasm aqine ngokwengeziwe angaba nakho, iqiniso elingemnandi, yize inkululeko yokuya ocansini ingalahlekanga ekuqhumeni. Mhlawumbe ngakolunye uhlangothi. Ukuthi inkululeko yethu yanamuhla ayikhanseli ngokuzenzakalelayo imidwebo emide esele isungulwe nemininingwane engamanga. I-orgasm kanyekanye ingumbono wothando, kodwa akuyona into evamile. Ekugcineni kufanele sizikhulule kulomqondo ohleliwe.
Photo / Video: Oscar Schmidt.
