Mira Kolenc
Dr. UWilliam Masters: "Inani labo lithathe imilinganiselo yam emva kwemizuzwana elithoba."
Prosta: "Ubetshutshisiwe."
WM: "Awunayo i-orgasm?"
P: "U serious ngoku?"
WM: "Ewe, kunjalo. Ubusenza ngathi une-orgasm? Yinto eqhelekileyo leyo phakathi kwabahenyuzayo? "
P: "Le yinto eqhelekileyo kubo bonke abantu abanesidudu. Abafazi bazenza ii-orgasms, ndingathi, phantse zonke.
WM: "Kodwa kutheni umfazi efanele alale kumcimbi onje?"
Le ncoko iphawula ukuqala kochungechunge oluthi "ii-Masters zeSondo" kwizazinzulu zaseMelika uWilliam Masters kunye noVirginia Johnson, owavuselela inkalo yokuziphatha ngokwesondo kwabantu kwiminyaka ye-1950 kunye ye-1960.
Umbuzo wokuba kutheni umfazi kufanele ukuba alale "kulo mbandela" kwakungekho nanye enokuvezwa kwi-prudish America yeminyaka ye-50. Ngokusisiseko, ukuba neentlobano zesini yinto eyenzeka emva kweminyango evaliweyo kwaye kwakumnandi kunembopheleleko yomtshato. Isakhelo sentlalo, umtshato phakathi kwendoda nebhinqa, wawusoloko unemisebenzi ye-alibi eyenze ukuba inkululeko ibekho. Uluntu olwaluhlala ngokwendalo luphindwe kabini lwaba ngumphumo. EYurophu, izinto azikhange zibonakale zahlukile.
Ukwabelana ngesondo ngokungaphaya komtshato okanye ngaphambi komtshato akuzange kwamkelwe ngokwasentlalweni, kodwa lo mthetho wawuchaphazela ikakhulu abantu basetyhini, ukuba bekunokwenzeka ukuba bebengenampazamo. Amadoda, nangona kunjalo, ayenokwaphula imithetho engachazwanga, lo gama nje amaqabane abo esabelana ngesondo engafani-nye. Ukuziphatha gwenxa ngokwesini, okubandakanya ukubandakanyeka kubantu besini esinye ixesha elide (nkqu nooMasters noJohnson ekuqaleni babevela kwisifo sengqondo esinganyangekiyo) yayiyinto yonke eya ngaphaya kwesenzo esilula sokuzala.
"Ukuba umntu obhinqileyo we-orgasm akayidingi le ndoda okanye ngaphandle kwakhe ubenokufumana ama-orgasm aqatha ngakumbi, yinyani engathandekiyo, nangona inkululeko yezesondo ayilahlekanga ngokuqhuma."
Inkanuko yabasetyhini ayidlalanga indima ebalulekileyo ixesha elide. Ayenzelwanga kubafazi, nokuba. Ekuphela komfazi owayeziva (okanye emelwe kukuziva) kule ndawo ilawulwa ngamadoda yayilihenyukazi. Kunye naye ulwabelana ngesondo esahlukileyo onokuba nakho amava, awayephenjelelwa zi-taboos.
Into yokuba isini, kwiimeko ezininzi, yayonwabisa kakhulu kumfazi emtshatweni okanye kwindawo yentengiso, yayingengomcimbi phakathi koogqirha kunye nakwinzululwazi nokuba babe nesibindi sokubuza.
Kuba ii-Masters zavulwa kwincoko kunye nehenyukazi - waqhuba izifundo zakhe kwindawo yokuthengisa iziyobisi - kwimbonakalo ye-orgasm evakalayo, ngoko, lilizwe elitsha.
UJohnson, ekuqaleni wayengunobhala wakhe oluluhlu olubanzi lweemfanelo, ooMasters baphendula umbuzo we-fake orgasm ngokufanelekileyo: "Ukuzisa indoda ngokukhawuleza, iphezulu, ukuze yona (umfazi) iphinde yenzeke, into ebengayenza." Namhlanje, mhlawumbi isempendulo esebenzayo, kuba "ubuxoki be-orgasm" buhlala buyinxalenye yobomi besini besetyhini.
U-Masters noJohnson bacingela ukuba ukuba owasetyhini akanakufika kuvuthondaba ukusuka nje kukothuka ngenxa yokwabelana ngesondo, kuya kubakho ukuphazamiseka ngokwesondo. Nangona uninzi lwaba bafazi linokufikelela ngokulula kwisiphelo sabo kwakhona ngokuhambisa isondo ngokupenda. Isazi sesondo uShere Hite, nangona kunjalo, namhlanje ukholelwa ukuba iipesenti ze-70 zabasetyhini azinakufika kwi-orgasm ngokusebenzisa isondo laseklasini. Ke ngumgaqo kunokuba okwahlukileyo.
Ukuba ibhinqa le-orgasm aliyifuni le ndoda okanye ngaphandle kwakhe i-orgasm ebukhali kakhulu inokuthi ibenayo, yinyani engathandekiyo, nangona inkululeko yezesondo ayilahlekanga ekuqhumeni. Mhlawumbi ngokuchasene noko. Ubukhulu becala inkululeko yethu yangoku ayizicimi ngokuzenzekelayo iingcinga zesiseko esele zikho kunye nophando olungeyonyani. I-orgasm ngaxeshanye ingcinga yothando, kodwa ayisiyonto iqhelekileyo. Kuya kufuneka ekugqibeleni sizikhulule kule mbono ingisiweyo.
Photo / Ividiyo: Oscar Schmidt.
