I-ejensi yokudala yeqembu CU2
Lapho umbuzo othi "Kusho ukuthini ukusimama?" Uvela empilweni yansuku zonke, impendulo ivame ukuthi "ukulima ngokwemvelo". Lokhu akudluli kwelitshe, kepha ukusetshenziswa okufanayo kwe- “esimeme” kanye ne- “organic” kuncane kakhulu futhi kunciphisa ububanzi bencazelo nezincazelo ezibalulekile zaleli gama elibaluleke kakhulu.
Ukwehliswa okukhulu kobubanzi bencazelo kanye nokuqonda okunqunyelwe okubangelwa igama elithi "ukusimama" kungumphumela wokusetshenziswa okungadalulwanga, okwehla kwamandla emali, okuntekenteke, okusetshenziselwe phezulu kanye nokuthengiswa ngokweqile kwaleli gama ekuxhumaneni nomphakathi. Lokhu akugcini nje ngokunganaki, kodwa futhi kuyingozi futhi kuyingozi! Kuholela eqinisweni lokuthi abantu - abanakho ukuqonda okubanzi, ukuqonda komlando kwencazelo yaleli gama nokuqukethwe kwalo okuningi okuqondisiwe - bakhathele "umsindo wokukhangisa unomphela" ongenamqondo onaleli gama. Ngakho-ke, ukuthuthuka okuphoqelekile, okusheshayo kokuziphatha okusimeme ezindaweni ezahlukahlukene zezomnotho kanye namazinga ahlukahlukene omphakathi kudicilelwe phansi futhi akusathathwa njengendaba ebaluleke kakhulu yokulondolozwa komphakathi, umnotho, isiko ... KANYE nemvelo! Ngaphandle kwehaba eliningi, le nqubo yokunciphisa ingabhekwa njengenhlekelele ekhulayo engaba nemiphumela emibi kakhulu emhlabeni jikelele futhi ezoba nayo.
Ngaphezu kwalokho, ukuxhumana ngokunganaki nokungenanjongo (kwemakethe / ukukhangisa) kwaleli gama nakanjani kudala umbono ongamanga, ocishe unganaki wokuthi "Konke kuyasimama noma kunjalo!" Igama elithi "ukusimama" eliyingozi ngalo iyagijima, kancane kancane ishelela ekungabalulekeni futhi yehlela kumusho ongenalutho ophaphathekile.
Imishini (bheka ngenhla) ayiqediwe
Akunzima kakhulu ukucwaninga ukuthi ngubani ophethe ingxenye enkulu yomthwalo walokhu kuthuthuka okunenkinga enkulu nokwethusayo nokuthi yiziphi izinhloso kanye nogqozi olungabazisayo olungemuva kwakho. Ngokusobala lapha (okungenani) indima esemqoka futhi ngaleyo ndlela isibopho esihlanganyelwe somkhakha wezokuxhumana wokukhangisa, ongawuqedi amathuba awo kanye nePouvoir yawo engaba khona.
Kuyiqiniso ukuthi akulula ukudlulisa ngokwanele okuqukethwe yigama elithi "ukusimama" ngobunzima balo obusemlandweni obuncane bokukhangisa nokuxhumana kwe-PR. Ngemuva kwakho konke, igama elifanayo - funda futhi umangale - laqala ukukhulunywa ngo-1713 nguHans Carl von Carlowitz!
Manje? Lokhu akuqedi ngalutho umsebenzi obalulekile wemboni yethu wokuthola isixazululo sobungcweti nokuwuletha ngokukholisayo kumakhasimende nakubalingani bawo emoyeni walolu daba!
Kuleli qophelo kamuva nje, kuphakama umbuzo, yini ukusimama kulezi zinsuku ngempela ame. Nanku umzamo wethu wokubeka le "catchphrase" kumqondo ocacile futhi ophelele (ngaphandle kokuthola i-epic kakhulu!).
I-Wikipedia ichaza ukusimama kwethemu kanjena:
- Ukusimama kuyisimiso esisebenzayo ekusetshenzisweni kwezinsizakusebenza, lapho ukwaneliseka okuhlala njalo kwezidingo kufanele kuqinisekiswe ngokulondolozwa kwamandla okuvuselela imvelo ezinhlelo ezithintekayo (ikakhulukazi izidalwa eziphilayo kanye nemvelo). -
Ukusimama ngakho-ke kusho ukuthi izinsizakusebenza zenhlalo, amasiko, imvelo nezomnotho zisetshenziswa kuphela futhi zisetshenziswe ngendlela yokuthi zingatholakalela nezizukulwane ezizayo ngekhwalithi nobungako obufanayo.
Impela. Futhi lokho kusho ukuthi ... qhubeka? Kuphela ngalezi zincazelo ezizwakala kakhulu, ezingachazeki kahle, namanje asikho "isithombe ekhanda" esicacile esingaqala nokwenza ubulungiswa ezinhlosweni ezahlukahlukene ngokuqukethwe.
Futhi lokho kuyaqondakala futhi kunengqondo ngokweqile uma sinengqondo, singesabi futhi sigxile isithombe ngezansi cabanga:
Ngakolunye uhlangothi, inhloso yamanje negunya lokuxhumana elinikeziwe akuzona ukuchaza zonke lezi zindawo zezihloko kuzo zonke izimo kanye nokuhlangana kwazo kwabantu noma abathengi kuyo yonke indawo (nalokhu ngolimi olufanele ukukhangisa uma kungenzeka!), KODWA ...
Isibopho somkhakha wezokuxhumana ukudala ukuqwashisa ngobunzima nokujula kwencazelo yaleli gama, futhi ngasikhathi sinye ukuxhumana ngokusobala nangokwethenjelwa ukubaluleka okukhulu kokuziphatha okusimeme emhlabeni jikelele. Into esemqoka ukudala intshisekelo yangempela nokusungula ukuqonda ukuthi bonke abathengi bangenza futhi kufanele benze igalelo elizimele nelibalulekile ekulondolozweni kweplanethi yethu.
Igama elingukhiye: "Gcina & Londoloza"
Masiphinde sifingqe: Ikakhulukazi esimweni samanje sama-SDG, "kusimama"(Eng. Sustainability) ngakho-ke inomqondo ophakeme, obanzi. Incazelo yaleli gama ngakho-ke idlula ukuqonda jikelele" kokuvikelwa kwemvelo kwesikhathi eside ", yize ukuvikelwa kwesikhathi eside nokulondolozwa kwemvelo nemvelo kuyingxenye ebalulekile nenhloso ebalulekile yama-SDG ayi-17. Ngenxa yencazelo yalo efinyelela kude, leli gama "livula ububanzi obubanzi" bazo zonke izinselelo zomhlaba, kwesinye isikhathi ezibucayi ezidinga ukuxazululwa ndawonye njengeqembu lomhlaba jikelele uma sifuna ukulondoloza nokuvikela iplanethi yethu nabo bonke "abahlali" bayo esikhathini eside.
Izinjongo zomhlaba wonke, ezizinzile zentuthuko (Ama-SDG) ngokulandelana nangokuya kokuqukethwe kusuka ebangeni lokuvikelwa kwesimo sezulu kanye nezindlela zokulondolozwa kwezinsizakusebenza kuya kulungelo lokuthola ukunakekelwa okuyisisekelo kwezokwelapha kanye namathuba alinganayo eqiniso kuwo wonke amaqembu abantu kwifilosofi yezinkampani esekwe ngokokuziphatha ezingeni lomhlaba jikelele.
Ukwethulwa kwama-SDG ayi-17:
umthombo: www.sdgwat.at/de/ueber-sdgs
Izinjongo eziyi-17 ezisebenza emhlabeni wonke "ama-Sustainable Development Goals" (ama-SDG) zamukelwa ngonyaka we-2015 e-UN General Assembly eNew York. Kusukela lapho, bebelokhu bechaza izinhloso zomhlaba wonke zebhizinisi nezimboni, izindlela ezijwayelekile, zokuziphatha kanye nezindlela zokusebenza ngomqondo wokushintsha kwamagugu kuzo zonke izindawo zomphakathi nezepolitiki noma izinhlaka kanye nokuvikelwa kwabantu, izilwane kanye nemvelo.
