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Ama-Misfits - ngokumelene nokusakazwa okukhulu

Yini eshukumisela abantu abathile ukuba baphambuke kulayini wendlela osetshenziswayo? Kulula kakhulu futhi kukhululeke kakhudlwana ukucwila esixukwini. Kukhona abantu abamane bazalelwe kwenye into? Bekungeke yini kube ngcono ngawo wonke umuntu ukudonsela endaweni efanayo? Ngabe "abenzi benkinga" noma benza okungafanele okuthile okufanele siphile nakho noma ingabe basilungele?

Ama-Misfits - Ngokuphikisana ne-main

"Uma isiko lithatha izintambo futhi lingashiyi zindlela ezintsha, umphakathi uyaxaka."

Uma abantu bebhukuda bebhekene nokwamanje, lokho kusho ukuthi iningi labanye lihamba laya endaweni efanayo. Uma abaningi beziphatha ngendlela efanayo, lokho kungabangelwa izizathu ezahlukahlukene. Ngokombono wokuziphendukela kwemvelo, ukubhukuda okwenzeka manje kuyindlela elusizo evela endaweni yokubukwa komuntu, ngoba kususelwa emcabangweni wokuthi uma sekubonakele kuphumelele kwabanye, khona-ke kungenzeka ukuthi uqhubeke ube nomphumela omuhle. Ngakho-ke, labo abaziphatha njengabanye abaningi ngaphambili nangaphandle kwabo kungenzeka batholakale kunalabo abafuna ukwenza ngendlela yabo. Kumuntu ngamunye, ngakho-ke kungcono kakhulu ukubhukuda ngenqwaba enkulu, ngoba umphakathi, noma kunjalo, lowo ophuphayo, ongashintshiwe, osungulwayo kubaluleke kakhulu.

Kumphakathi, ukulingana phakathi kwesiko nokwenziwa kwemvelo kuyadingeka ukuqinisekisa ukuqhubeka kwawo. Uma isiko lifinyelela isandla esiphakeme futhi lingashiyi zindlela ezintsha, umphakathi uyehluleka futhi ungasabeli uma kwenziwa izinguquko. Noma izixazululo eziphelele zezimo ezikhona njengamanje zitholakele, akuwona umqondo omuhle ukwenza lezi zingajwayelekile. Umhlaba awusimeme, kunalokho ubonakala ngokushintsha kwezimo njalo. Ukuhlukahluka kuphela emphakathini okwenza sikwazi ukuphendula ngokuqinile kulezi zinguquko. Iqinisekisa ukuthi ukuhamba kuhamba kuyagcinwa, okudingekayo ukubhekana nezimo ezintsha.

Izinelisi noma udaba lobuntu

Labo ababhukuda ngokusakaza, bahambe ngendlela elula, abazifaki engcupheni, futhi bonge amandla abo. Bangabantu abalungisiwe, abomdabu, abalondolozi. Yibona abasekela okusekhona. Futhi yizo lapho abanye kungenzeki okungatheni ukuba bakhubeke. Labo ababhukuda bebhekene nalolu gagasi abanakhululeki ngokwengeziwe: babanga isiyaluyalu, bangene ngendlela, futhi baphazamise izinqubo ezifakwe ezinqubweni zabo.

Ukwahluka komuntu ngamunye ekuziphatheni kungenxa yezakhi zobuntu ezihlukile eziyisisekelo. Uhlobo lobuntu olusetshenziswa kakhulu lususelwa kububanzi obuhlanu obuhlukene bobuntu: Ukuqina ngokomzwelo, unembeza, ukuguquguquka ngokweqile, ukuzibandakanya komphakathi kanye nokuvulekela okuhlangenwe nakho okusha. Owokugcina nguyena obhekene nesibopho esikhulu kuze kube yilapho othile elungele ukushiya indlela eshaywayo. Ucwaningo luye lwabonisa ukuthi abantu ekuvuleleni kwabo okuhlangenwe nakho okusha kumenyezwa futhi bavumelanisa nokuziphatha kwabo ngokufanele.

Guqula kudinga ukuguquguquka

kwemvelo umlando Akuzenzekeli ukuthi akubona bonke abantu abanobuntu obufanayo. Esikhundleni salokho, i-colourness, ukuxuba, ukuhlukahluka kwenza inani labantu liphinde lisebenze. Izimo zokuphila nezinselele ezihambisana nazo zishintsha njalo. Ngakho-ke, kuyadingeka ukuthi ukubuka okusha, izindlela nezindlela zihlale zincintisana. Imvamisa kuba nezimpendulo ezingaphezu kweyodwa embuzweni, futhi imvamisa impendulo ebilokhu isebenza isikhathi eside ngokuzuma ayilungile. Ukusheshisa okutholwa ubuchwepheshe ekushintsheni indawo esiphila kuyo kwenza kubaluleke kakhulu kithi ukuhlala sishintsha izimpendulo zethu. Sithola lokhu kuguquguquka njengomphakathi ngoba kunokuhlukahluka ngakunye.

Kwenzeka kaningi ukuthi enye into engeneliseki yi-Miles. Akuwenzi mehluko ukuthi umehluko ubangelwa izinkolelo nezimo zengqondo, noma ngabe ubukeka, ukunakwa ngocansi, noma ubulili. Ukuphambuka kusuka kokujwayelekile kusho ukuthi amadraki namasu ajwayelekile namasu awalungile lapha. Ngakho-ke, abanelisi kunzima ukukuqonda, ukubeka nje ithempulethi phezu kwabo akwanele. Bafuna ukuthi sibhekane nabo ngoba asikabi nayo imiqondo ebekelwe bona.

Siyabasola ngomzamo ohilelekile ngoba basenqaba ngendlela elula. Akusizi ngalutho okokuqala, noma ngabe umehluko ungaletha umphumela omuhle emphakathini. Ngakho-ke, noma ngabe bangabantu, okuphikisana nesimo sengqondo sabantu abaningi, abasabalalisa amanani anjengokunikela ngezidingo zabo, noma abantu abathi, ngokuziphishekela okufihlakele kwezinhloso zabo siqu, babe ngababambi bezinkinga kubo bonke abanye - izindlela ezinjalo zokuziphatha azihambelani nesilinganiso.

Izinelisi negumbi lentuthuko

Emphakathini, lokhu kungalingani kuyinzuzo engenakuphikwa. Kungakho kufanele sikwenze kube yisiko lethu ukwamukela ukwehluka, ukubonga, futhi - mhlawumbe okubaluleke kakhulu - ukukunika ithuba lokuthi kwenzeke.
Emhlabebeni wanamuhla oguqukayo, okubi namuhla kungenzeka kube abaholi bakusasa. Njengoba isiko nokuphishekela izindlela ezibuyiselwe emuva ngokuvamile kuletha ubungozi obuncane kunokuzama izinto ezintsha, izinto ezintsha ezivamisileke aziningi kakhulu. Ngakho-ke, kubaluleke kakhulu ukuthi umphakathi udale isimo esithuthukisa ukusuka esimeni sesimo, ukwandisa amathuba okuqhubeka komphakathi ngobuningi obuthuthukisiwe.

Ukuthi lokhu kusho kubantu ukuthi kwesinye isikhathi baphoqelelwa ukuphuma endaweni yabo yokunethezeka ukugwema isiyaluyalu, kuyintengo encane kakhulu yomphakathi ovulekile, onamakhono okuqina, onamandla. E-Alpbach yaseYurophu yalonyaka, lokhu kuqinisa izingqinamba kwakuyisihloko sezingxoxo. Noma impendulo ingabonakala ingathandeki, ukuziphendukela kwemvelo kudala kukutholile: ubuningi buyisiqinisekiso esihle kakhulu somphakathi ophumelelayo. Uxolo, misfits!

INFO: Uyenelisa njengomshuwalense wokusinda
Muva nje abacwaningi base-Australia basungula umqondo omusha ngokuqedwa kwokhokho ophumelele kakhulu wabantu banamuhla. Homo erectus ekugcineni luhlobo lomuntu oke waba mude kakhulu emhlabeni futhi ugcwele ngempumelelo cishe kuwo wonke umhlaba. Kuyaziwa nangamathuluzi amaningi amatshe anezimpawu zePaleolithic. Uhlobo lwalamathuluzi libonisa ukuthi uHomo ehleleus wayephila kanjani, ukuthi ukudla kwakuphi, nokuthi ababemelele kuyo yonke indawo babehlala kuphi. Kepha hhayi lokho kuphela: Ngokwesakhiwo esithile seziphetho zamathuluzi kungadonswa kumasu wokuqonda walolu hlobo lwabantu bokuqala. Ososayensi abavela e-Australia National University baphethe ngokuthi uHomo erectus wayevilapha kakhulu futhi ethambekele ekuthatheni indlela yokuphikiswa. Okusho ukuthi, babehlala benza amathuluzi ngendlela efanayo, besebenzisa kuphela amatshe eduze, futhi banelisekile ngesimo esikhona. Ngamafuphi nje, babethole isu eliyimpumelelo elilandelwa yiwo wonke umuntu, futhi labo ababephikisana nalolu gagasi babengekho. Ukuntuleka kwento emisha kwagcina kukhubazekile iHomo erectus njengoba izimo zokuphila zashintsha. Ezinye izinhlobo zabantu ezinamasu wokuqonda asekhulile futhi ahlukahlukene ngezindlela zabo ngokusobala zazisethubeni, zisinda ngokulambisa kweHomo eisengus.

INFO: Uma iphalishi lingakuzwa kahle
Isitatimende esimaphakathi UCharles Darwin's Imfundiso yokuziphendukela kwemvelo ichaza ukuzivumelanisa nezinto eziphilayo nemvelo njengenqubo eyisisekelo yokuziphendukela kwemvelo. Kulokhu kwakhiwa komcabango, umzimba oguqulwe kahle kahle ungumphumela wenqubo ende yokuthuthuka. Kodwa-ke, lo mbono udelela into engabalulekile: Izimo zemvelo zingashintsha. Njengoba izimo zokuphila zingazinzile kepha zingaphansi kokushintsha okungaguquki, izinto eziphilayo kufanele ziguquke njalo ukuze zikwazi ukubhekana nazo.
Kodwa-ke, akukhona ukuthi lezi zinguquko zilandela iphethini ethile, futhi ngenxa yalokho ziyinto engabikezelwa, kunalokho zinokungahleliwe futhi akunakwenzeka ukwenza izibikezelo. Izinto eziphilayo-ke zihlala zivumelaniswa nezimo zazo zangemva kokuzalwa, hhayi ezimeni zamanje. Isimo sokuphila esingazethembi, isibikezeli singathembeki kakhudlwana. Ngakho-ke, inkolelo-mbono evumelekile yamanje yokuziphendukela kwemvelo yandiswa ngesidingo sokugcina isilinganiso esithile sokuguquguquka nokuguquguquka ngaphezu kokuzivumelanisa nezimo zokuphila zamanje. Ukwehluka akusona isiqinisekiso sokuhambisana kangcono nezimo ezintsha; kunalokho, kuqhathaniswa nokubheja lapho ungafaki konke ekhadini elilodwa.
Ngomqondo wokuziphendukela kwemvelo, lokhu kusho ukuqhubekela phambili kude nokubuka okucishe kube yisidalwa sezinto ezenziwe ngokuphelele, kubhekiswe ekuxubeni kwesiko nokwehluka. Ngokuya ngokuhlukahluka kwezimo zokuphila, isilinganiso salezi zinto ezimbili siyahluka: izidalwa eziphilayo ezihlala esimeni esitebelele kakhulu, njengamagciwane wesibabule, ziyalondolozwa ngokwengeziwe. Zijwayelwe kahle nezimo zazo zokuphila, kepha zingaphila kuphela ngaphansi kwezimo ezithile kakhulu. Ezinye izidalwa eziphila ezimeni eziguquguqukayo zedlula lokhu okusha.

Photo / Video: Isingoma se-Gernot.

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