Ukwanela kuyisisekelo esibalulekile sentuthuko esimeme emhlabeni wonke. Igama elithi "ukwanela" livela kwelesiLatini elithi "sufficere". Lokho kusho ukuthi “kwanele” ngesiJalimane. Ukwanela engxoxweni yokusimama akusho ukwenza ngaphandle. Ngokuphambene nalokho: Phakathi nendawo yokwanela ukusetshenziswa okuhlakaniphile nokugwema ukweqisa - ukusetshenziswa ngokulinganisela nangomgomo, ngomqondo ongokomfanekiso. Qaphela lokho okutholakalayo, wazi ukuthi okuncane ngokuvamile kuningi.

Ososayensi babhekana ngokuningiliziwe nombuzo wokuthi ukudla ngokweqile kuqala kuphi nokuthi indlela yokuphila eyanele ingathuthukiswa kanjani. Ubuye wazichaza ngokucacile izidingo eziyisisekelo zempilo yesimanje. Lokhu kufaka phakathi, phakathi kwezinye izinto, amamitha-skwele ayishumi wendawo yokuhlala kanye nomakhalekhukhwini wawo wonke umuntu, ukushisa kanye ne-air conditioning kanye namakhilomitha angu-10.000 okuhamba ngonyaka ngomuntu ngamunye. Nakuba lokhu kuzobandakanya imikhawulo ethile emaqenjini athile abantu, izinga lempilo lizokhuphuka kakhulu kwabanye abantu abaningi.

“Abangadli basemaceleni omphakathi ngoba abagqugquzeli ukukhula noma abakwazi ukuhambisana nakho. Ngenkinga, lo mbono wokusetshenziswa ulolonga umbono wethu weqiniso, ngokusobala ongenakwephulwa. Yilapho kanye iqhinga lokwanela lingena khona, "isichazamazwi sokusimama sicaphuna ababhali uFischer noGrießhammer, isibonelo. Ngakho ukwanela kumayelana nokuguqula ukuziphatha kwethu nezimo zethu zengqondo. Kunoma yikuphi, uma kuziwa ekulondolozeni izinsiza, ukwanela kungenza umnikelo omkhulu. Sekukonke, u-J. Millward-Hopkins ucabanga ukuthi isidingo samandla emhlabeni wonke sizokwehla ngengxenye yesithathu uma besiphila ngokuvumelana nezindinganiso zocwaningo olwanele emhlabeni wonke.

Ukwanela: ukuhlonipha imingcele

ngesikhathi Ukwanela indlela eyinhloko ilele ekuhlonipheni imingcele yemvelo yeplanethi yethu. Ngaphezu kokwanela, ukusebenza kahle kanye nokungaguquguquki nakho kuyimiqondo ebalulekile yekusasa engxoxweni yokusimama. Nakuba ukusebenza kahle kufinyelelwa ngokusungula izinto ezintsha zobuchwepheshe, ukungaguquguquki kusho ukushintsha kumafutha ezinto ezimbiwa phansi kuye kumandla avuselelekayo, isibonelo. Noma kanjalo UFriedrich Ebert Stiftung iyachaza: "Ukungaguquguquki kuchaza ukuhambisana kwezinto ze-anthropogenic kanye nokugeleza kwamandla nokugeleza kwemvelaphi yemvelo." Nokho, ngaphandle kwesu elanele, kokubili ukusebenza kahle nokuvumelana kungahluleka.

Isibonelo: Uma imoto idla kancane kodwa ishayelwa kaningi nangaphezulu (isibonelo ngenxa yokuthi izindleko zikaphethiloli azibaluleki kangako), lokhu kuwumphumela wakudala wokuhlehla. Imoto iphumelela kakhulu, kodwa ukuziphatha kwethu ekugcineni kunquma ukuhambisana kwayo kwemvelo. Isibonelo, uma sishintsha izimoto ezisebenza ngophethiloli nge-e-izimoto ngokuhambisana nesu lokuvumelana, kodwa sithenga izimoto eziningi eziphindwe kabili ngoba zixhaswa kakhulu, ukusetshenziswa kwezinye izinto zokusetshenziswa ezibalulekile kuyanda ngokufanele noma kuvela izinkinga ezintsha, njengezenhlalo. ukuxhashazwa ekwakhiweni kwamabhethri, at. “Ukwanela kuyingxenye edingekayo ekuhlanganisweni okudingeka ngokulinganayo kwamasu ahlukene okusimama. Futhi kuyadingeka futhi kungenzeka ukuyikhuthaza ngosizo lwezinsimbi zezombusazwe ”, sifunda isitatimende esivela e-Austrian Ecology Institute. (KB)

Photo / Video: Ugogo.

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