UKarin Bornett
Ubuntu buqhubele iplanethi yomhlaba kwimida yayo. Ukuqhubeka kwenkunkuma yezixhobo, ukusetyenziswa ngokugqithisileyo kwamazwe ahambele phambili kwezorhwebo kunye nokuxhatshazwa kwendalo - ngenxa yesidingo okanye ukunyoluka - kungashiyi sithuba okanye ixesha lokuvuselelwa. Ukuba uluntu alutshintshi ngokusisiseko kwihlabathi liphela, ukuwa kwendalo akunakuphepheka. Abaninzi ngoku bavumile.
Intshukumo yale mihla yokuthotywa kwezihlangu ikhuthaza "ubomi obulungileyo kuwo wonke umntu". Ngaloo nto abameli babo bathethangaphakathi kwenkqubo yezentlalo enobulungisa nolondolozo lwendalo. Inqaku eliphambili lombutho lokugxeka i-odolo ekhoyo sisiseko sayo: ingcinga yokukhula. “Ngoku siqhuba ngodonga kwaye siyathintela ishishini elizinzileyo", Utshilo uFranziskus Forster, iGosa lezoNxibelelwano loLuntu e-VBV-Via Campesina Austria. i Intaba yase-Austrian kunye namafama amancincingaphakathi umbutho yasekwa ngonyaka we-1974 njengentshukumo yamafama asezantsi kunye nombutho ongathathi cala oqhuba umgaqo-nkqubo wezolimo nomsebenzi wezemfundo. Njengenxalenye yamafama amancinci ehlabathiintshukumo yangaphakathi "La Via Campesina", i-ÖBV izibophelele kwimigaqo yabaseki bayo ukuza kuthi ga ngokungaphakathi a. Oku kubandakanya "ukumelana nefilosofi 'yokukhula kunye nokuthamba'."
Ukuthotywa kungaphezulu kokuncitshiswa
Igama elithi "ukuthotywa kwesidima" laqala ngoo-1970. Abagxeki bokukhula bangoku bazisa igama lesiFrentshi "décroissance". Ngo-1980 no-90, nangona kunjalo, ingxoxo yaphela ngasemva ngokuphela kwengxaki yeoyile. Isicatshulwa sokukhula siye safumana ukunyuka okutsha ukusukela ekuqaleni kwenkulungwane yama-21. Ngoku phantsi kwegama "ukuthotywa" okanye ngesiJamani "ukukhula kweposti". Ingcamango yayingeyintsha kwangoko kwiminyaka yee-1970. John Maynard Keynes Umzekelo, kwangoko ngo-1930 wabhala malunga “namathuba oqoqosho lwabazukulwana bethu” kwaye wabona ukudodobala kungekuko njengentlekele, kodwa njengethuba “lexesha legolide”. Ibango lakhe lokwabiwa ngokutsha, ukunciphisa iiyure zomsebenzi kunye nokunikezelwa kweenkonzo zikarhulumente ezinje ngemfundo ikwangundoqo weentshukumo zangoku zokuthotywa kwabantu. "Uluntu olusemva kokukhula ludinga amanqaku amathathu okuqala: Ukuncitshiswa - umzekelo ekusebenziseni izixhobo, iindlela zokusebenzisana kunye nokuzimisela kunye nokomeleza umsebenzi ongengowemali," utshilo u-Iris Frey von Attac Ostriya.
Zininzi izindululo zekhonkrithi zamanyathelo okuphumeza utshintsho. Njengomzekelo wokwabiwa ngokutsha kweerhafu kunye neenkxaso, uForster ukhankanya uhlengahlengiso lwenkxaso-mali yomhlaba kwezolimo. “Ukuba iihektare zokuqala ezingama-20 bezinokuxhaswa kabini, kwaye ukuba inkxaso-mali ibinxulunyaniswa ngokusisiseko nemilinganiselo yezentlalo kunye nezendalo, 'ukukhula nokujika komoya' kungacothiswa. Ukongeza, umsebenzi, njengokukhathalela izilwanyana kunye nomhlaba, uya kuphinda ubaluleke ngakumbi. Ukuhlawulwa kwendawo ngokungafaniyo kwenkqubo ekhoyo kuyonakalisa ezolimo kwabakhasayo kwaye kufuna kuphela iikhrayitheriya ezimbalwa zomgangatho. Iindlela ezahlukeneyo zinokuba negalelo koku. Amalinge omthetho wokuthengwa kwempahla okanye amaphulo ahlelwe ngookopolotyeni, iindawo zokutya kunye nezinye iiprojekthi ezinobuchule zibonisa ukuba oku kucinga kwakhona sele kuqhubeka kwaye noluntu olusemva kokukhula luyenzeka. "
Photo / Ividiyo: Shutterstock.
